Burton-ArabianNightsWebversion.zip_TheArabianNights

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《一千零一夜》（Arabian Nights），又称为《天方夜谭》，是一部充满奇幻色彩的中东民间故事集，融合了冒险、爱情、智慧与道德等丰富元素，深受全球读者喜爱。Richard Burton的翻译版本是西方世界广泛阅读的版本之一，因其对原文的忠实度和对文化背景的深刻理解而备受赞誉。 Burton的《阿拉伯之夜》网络版是这一经典作品的一种便捷阅读形式。它将原作中的丰富故事和复杂人物生动地呈现在网页上，使得读者可以轻松浏览和享受这些古老的故事。网络版可能包含了精心设计的页面布局、图片以及导航元素，如arabic.gif、arrowl.gif和arrowr.gif，分别代表阿拉伯元素、左向箭头和右向箭头，为读者提供了一个直观的界面来浏览故事。 "index_l.htm、index_m.htm、index.htm、index_b.htm"这些文件是网站的索引页面，分别可能代表不同的目录层级或类别，帮助用户按照章节或故事主题进行导航。例如，"index.htm"通常是主索引页，而其他带下划线的文件可能是分页，以便于组织和访问大量内容。 "Arabic.jpg"很可能是一张与阿拉伯文化相关的图片，可能是为了增强网站的文化氛围，让读者更好地沉浸在故事的背景中。"Sn_3"和"Sn_2"可能是故事的缩略图或部分章节的标记，方便用户快速定位到他们感兴趣的部分。 Richard Burton的翻译不仅关注故事的翻译，还致力于捕捉故事背后的文化内涵和社会背景，他的工作对于增进西方对东方文学的理解起到了重要作用。通过这个网络版本，读者不仅能阅读到精彩的故事，还能了解到中世纪阿拉伯及周边地区的社会风貌、宗教信仰和民间传统。《一千零一夜》中的故事如《阿里巴巴和四十大盗》、《辛巴达航海历险记》、《阿拉丁神灯》等，都蕴含着丰富的哲理和生活智慧，展示了人类对勇气、智慧和正义的追求。阅读这些故事，读者不仅可以享受异域风情的冒险旅程，还能从中汲取人生的启示。《阿拉伯之夜》网络版是一个将古老传说与现代技术结合的产物，旨在使这不朽的文学瑰宝以更易于接触的形式流传下去，让更多的人能体验到东方故事的魅力。Richard Burton的翻译贡献了独特的视角，使这部作品在保持原始韵味的同时，也能适应不同文化和时代的读者。

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Burton -Arabian Nights Web version.zip_The Arabian Nights_orient （236个子文件）

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arabic.gif 8KB

arrowl.gif 938B

arrowr.gif 935B

tale9a.htm 586KB

essay.htm 558KB

appendix2.htm 479KB

tale155.htm 354KB

tale21a.htm 342KB

12appendix.htm 325KB

13appendix.htm 304KB

11tale12.htm 301KB

14tale2.htm 297KB

14tale4.htm 289KB

v15notes.htm 284KB

tale9b.htm 272KB

13tale2.htm 271KB

v1notes.htm 258KB

tale161.htm 240KB

tale3.htm 235KB

v10notes.htm 233KB

16appendixF.htm 229KB

tale6.htm 224KB

tale137b.htm 222KB

tale158a.htm 216KB

tale135.htm 213KB

v9notes.htm 212KB

v8notes.htm 203KB

v16notes.htm 199KB

15tale5.htm 195KB

11tale5.htm 190KB

tale133.htm 189KB

v13notes.htm 185KB

v14notes.htm 183KB

v11notes.htm 178KB

v2notes.htm 178KB

v12notes.htm 175KB

appendix1-3.htm 173KB

tale151.htm 173KB

tale157.htm 157KB

v3notes.htm 157KB

tale154.htm 155KB

v7notes.htm 152KB

v6notes.htm 149KB

12tale17.htm 149KB

tale152.htm 144KB

tale156.htm 143KB

16tale7.htm 141KB

12tale14.htm 140KB

tale5.htm 138KB

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tale167.htm 133KB

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tale20.htm 131KB

15tale17.htm 130KB

15tale4.htm 118KB

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16appendixE.htm 111KB

tale153.htm 109KB

tale136.htm 108KB

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tale168.htm 106KB

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tale7.htm 100KB

16tale2.htm 99KB

tale2.htm 98KB

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tale137.htm 90KB

16tale8.htm 85KB

12tale16.htm 83KB

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tale162.htm 73KB

11tale1.htm 72KB

13tale5.htm 68KB

13tale1.htm 68KB

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16tale3.htm 68KB

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appendix1-1.htm 62KB

appendix1-4.htm 61KB

15tale9.htm 57KB

tale0.htm 55KB

tale163.htm 53KB

tale165.htm 52KB

tale164.htm 48KB

16foreword.htm 47KB

vol1_m.htm 45KB

16tale4.htm 43KB

tale158b.htm 42KB

tale166.htm 41KB

15tale3.htm 41KB

16appendixB.htm 40KB

tale13.htm 38KB

14tale5.htm 37KB

14appendixA.htm 36KB

16appendixG.htm 34KB

14tale3.htm 34KB

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<HTML> <HEAD> <META NAME="Generator" CONTENT="Text scanned and OCR by JC Byers, Proofread by Doris Ringbloom"> <META HTTP-EQUIV="Content-Type" CONTENT="text/html; charset=iso8859-1"> <META name="description" content="Volume 2"> <TITLE>Tale 9</TITLE> </HEAD> <BODY BGCOLOR="#FFFFFF" TEXT="#080000" ALINK ="#800000" LINK ="#aaaFFF" VLINK="#000000" > <CENTER> Tale Of King Omar Bin Al-Nu'uman And His Sons Sharrkan And Zau Al-Makan, And What Befel Them of Things Seld-Seen and Peregrine.<a name="138">&nbsp</a><a href="v2notes.htm#138" target=v2_Bottom>[FN#138]</a> </center> The King asked her, "And what was their story?" and she answered: It hath reached me, O auspicious King, that there was in the City of Safety, Baghdad, before the Caliphate of Abd al-Malik bin Marwán,<a name="139">&nbsp</a><a href="v2notes.htm#139" target=v2_Bottom>[FN#139]</a> a King, Omar bin al-Nu'umán highs, who was of the mighty giants and had subjected the Chosroës of Persia and the Kaysars of Eastern Rome; for none could warm himself at his fire;<a name="140">&nbsp</a><a href="v2notes.htm#140" target=v2_Bottom>[FN#140]</a> nor could any avail to meet him in the field of foray and fray; and, when he was angered, there came forth from his nostrils sparks of flame. He had made himself King over all quarters, and Allah had subjected to him all His creatures; his word went forth to all great cities and his hosts had harried the farthest lands. East and West had come under his command with whatsoever regions lay interspersed between them, Hind and Sind and Sin,<a name="141">&nbsp</a><a href="v2notes.htm#141" target=v2_Bottom>[FN#141]</a> the Holy Land, Al-Hijaz, the rich mountains of Al-Yaman and the archipelagos of India and China. Moreover, he reigned supreme over the north country and Diyár Bakr, or Mesopotamia, and over Sudán, the Eastern Negro land and the Islands of the Ocean, and all the far famed rivers of the earth, Sayhún and Jayhún,<a name="142">&nbsp</a><a href="v2notes.htm#142" target=v2_Bottom>[FN#142]</a> Nile and Euphrates. He sent envoys and ambassadors to capitals the most remote, to provide him with true report; and they would bring back tidings of justice and peace, with assurance of loyalty and obedience and of prayers in the pulpits for King Omar bin al-Nu'uman; for he was, O Ruler of the Age, a right noble King; and there came to him presents of rarities and toll and tribute from all lands of his governing. This mighty monarch had a son yclept Sharrkan,<a name="143">&nbsp</a><a href="v2notes.htm#143" target=v2_Bottom>[FN#143]</a> who was likest of all men to his father and who proved himself one of the prodigies of his time for subduing the brave and bringing his contemporaries to bane and ban. For this his father loved him with love so great none could be greater, and made him heir to the kingdom after himself. This Prince grew up till he reached man's estate and was twenty years old, and Allah subjected His servants to him, by reason of his great might and prowess in battle. Now his father, King Omar, had four wives legally married, but Allah had vouchsafed him no son by them, save Sharrkan, whom he had begotten upon one of them, and the rest were barren. Moreover he had three hundred and sixty concubines, after the number of days in the Coptic year, who were of all nations; and he had furnished for each and every a private chamber within his own palace. For he had built twelve pavilions, after the number of the months, each containing thirty private chambers, which thus numbered three hundred and three score, wherein he lodged his handmaids: and he appointed according to law for each one her night, when he lay with her and came not again to her for a full year;<a name="144">&nbsp</a><a href="v2notes.htm#144" target=v2_Bottom>[FN#144]</a> and on this wise he abode for a length of time. Meanwhile his son Sharrkan was making himself renowned in all quarters of the world and his father was proud of him and his might waxed and grew mightier; so that he passed all bounds and bore himself masterfully and took by storm castles and cities. Presently, by decree of the Decreer, a handmaid among the handmaids of Omar bin Nu'uman became pregnant; and, her pregnancy being announced to the Harim, the King was informed thereof; whereupon he rejoiced with exceeding joy and said, "Haply it will be a son, and so all my offspring will be males!" Then he documented the date of her conception and entreated her with all manner of kindness. But when the tidings came to Sharrkan, he was troubled and the matter seemed to him a sore one and a grievous; and he said, "Verily one cometh who shall dispute with me the sovereignty:" so quoth he to himself, "If this concubine bear a male child I will kill it:" but he kept that intention hidden in his heart. Such was the case with Sharrkan; but what happened in the matter of the damsel was as follows. She was a Roumiyah, a Greek girl, by name Sofiyah or Sophia,<a name="145">&nbsp</a><a href="v2notes.htm#145" target=v2_Bottom>[FN#145]</a> whom the King of Roum and Lord of Cæsarea had sent to King Omar as a present, together with great store of gifts and of rarities: she was the fairest of favour and loveliest of all his handmaids and the most regardful of her honour; and she was gifted with a wit as penetrating as her presence was fascinating. Now she had served the King on the night of his sleeping with her, saying to him, "O King! I desire of the God of the Heavens that he bless thee this night with a male child by me, so I may bring him up with the best of rearing, and enable him to reach man's estate perfect in intelligence, good manners and prudent bearing"<a name="146">&nbsp</a><a href="v2notes.htm#146" target=v2_Bottom>[FN#146]</a>--a speech which much pleased the King. During her pregnancy she was instant in prayer, fervently supplicating the Lord to bless her with a goodly male child and make his birth easy to her; and Allah heard her petition so that after her months were accomplished she sat safely upon the birth stool.<a name="147">&nbsp</a><a href="v2notes.htm#147" target=v2_Bottom>[FN#147]</a> Now the King had deputed a eunuch to let him know if the child she should bring forth were male or female; and in like way his son Sharrkan had sent one to bring him tidings of the same. In due time Sophia was delivered of a child, which the midwives examined and found to be a girl with a face sheenier than the moon. So they announced this to all present in the room, whereupon the King's messenger carried the news to him; and Sharrkan's eunuch did the like with his master who rejoiced with exceeding joy. But, after the two had departed, quoth Sophia to the midwives, "Wait with me awhile, for I feel as if there were still somewhat in my womb." Then she cried out and the pains of child bed again took her; and Allah made it easy to her and she gave birth to a second child. The wise women looked at it and found it a boy like the full moon, with forehead flower white, and cheek ruddy bright with rosy light; whereupon the mother rejoiced, as did the eunuchs and attendants and all the company; and Sophia was delivered of the after birth whilst all in the palace sent forth the trill of joy.<a name="148">&nbsp</a><a href="v2notes.htm#148" target=v2_Bottom>[FN#148]</a> The rest of the concubines heard it and envied her lot; and the tidings reached Omar son of Al- Nu'uman, who was glad and rejoiced at the excellent news. Then he rose and went to her and kissed her head, after which he looked at the boy; and, bending over him, kissed him, whilst the damsels struck the tabors and played on instruments of music;

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