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Kaizen and Education
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Kaizen and Education
Peet Wiid
Abstract In this chapter the concept and origins of kaizen are discussed and the
difference between kaizen and Lean dissected. Although Lean has been popularised
in the Western world since 1989, it has unfortunately been a narrow interpretation of
the original Toyota Production System (TPS) with kaizen as a cornerstone concept.
The purpose of kaizen should be very clearly stated and aligned with the strategic
direction of the specific educational institution. Strategy must be a reflection of ‘cus-
tomer value’ as monitored through simplicity, quality, speed, cost, motivation, and
growth measurements. Although customer value should always be defined (and con-
tinuously refined) from all stakeholders’ perspectives, the primary customer remains
the student. The creation of a kaizen culture is based on seven principles, values,
behaviours, and beliefs embedded in the corporate and individual unconsciousness.
This culture of excellence will sustain the use of efficiency methods, tools, and tech-
niques. Continuous Improvement efforts in education have mainly failed during the
past century. However, with a kaizen approach this can be turned around as proven
in all sectors. It will require knowledge, skill, experimenting and learning, inspired
by committed kaizen leadership. Propagating kaizen lighthouses of excellence will
go a long way to break down the resistance to change.
Keywords Kaizen
· Lean · Continuous improvement · Lean education
Kaizen education
· Lean teaching · Process improvement
1WhatIsKaizen and Lean?
Kaizen as an organisational excellence approach originated in a manufacturing envi-
ronment but its principles and methods have been applied in various environments,
albeit that education and other service-orientated sectors have been lagging behind
P. Wii d (
B
)
Kaizen Institute, Auckland, New Zealand
e-mail: [email protected]; [email protected]
P. Wii d
Manukau Institute of Technology, Auckland, New Zealand
© Springer Nature Singapore Pte Ltd. 2019
D. Parsons and K. MacCallum (eds.), Agile and Lean Concepts for Teaching
and Learning, https://doi.org/10.1007/978-981-13-2751-3_4
63
64 P. Wii d
in its adoption (Emiliani, 2015a). It is also important to note that kaizen and Lean
are not synonymous. Until circa 2007 Lean was propagated mainly as a process
improvement methodology with minimal reference to the broader concept of kaizen
underpinning the Toyota Production System (TPS) with kaizen reduced to continu-
ous improvement activities (Womack, Jones, & Roos, 1990; Krafcik, 1988). In many
circles Lean has been used interchangeably with kaizen or TPS but increasingly since
2007 scholars in the field of organisational improvement started to understand the
vast difference.
1
1.1 Defining Kaizen and Lean
According to the legendary Japanese efficiency expert, Masaaki Imai, ‘Kaizen means
improvement. Moreover, it means continuing improvement
2
in personal life, home
life, social life, and working life’ (1986, p. xx). This implies a holistic approach to
pursue excellence (organisational and personal) whereby all people are engaged in
improving the organisation every day, in all areas. Improvement is therefore not only
the responsibility of a few improvement specialists.
According to Jon Miller (who grew up in Japan) the root meaning of kaizen is to
change for the better by driving out what is bad or evil (inefficiencies in this context)
(Miller, Wroblewski, & Villafuerte, 2014). To become better at almost anything
requires the application of self-discipline and sacrifice to eliminate bad habits and
to replace them with good behaviours that support high performance. Examples
of this approach are long-running successful s ports teams and athletes, renowned
musicians and singers, innovative and consistent business leaders, or outstanding
academics. Due to its strong focus on people and their behaviours, kaizen has a
moral or ethical underpinning which has not been fully recognised and researched
by the Lean fraternity. Kaizen thus pursues the eradication of what is ‘evil’ and
replaces it with what is regarded as ‘good’.
Lean proponents have seen kaizen as activities, usually by frontline staff and
middle management to make processes better (Ballé, 2010; Womack et al., 1990).
In contrast, Miller et al. argue that kaizen is a culture, encompassing all behaviours
in all areas of an organisation. They state it concisely: ‘…the common thread [is] –
that all types of kaizen serve to deliver results and develop people.’ (2014,p.32).
These kaizen behavioural patterns can be observed i n: (i) daily small, incremental
improvement activities by frontline staff and lower-level leaders; (ii) improvement
projects; (iii) kaizen leadership and strategy deployment; and (iv) formal support
and coordination of all kaizen activities by Continuous Improvement agents (Kaizen
Institute New Zealand, n.d.).
1
In this chapter, the author does not view kaizen and Lean as synonymous. However, sometimes in
quotations, sources are using these words interchangeably.
2
Kaizen is often translated into English as Continuous Improvement.
Kaizen and Education 65
Kaizen is driven by seven principles (to be discussed later) and these differ from
the five Lean principles (as described by James Womack and Daniel Jones in Lean
Thinking) in that the latter focus on the process only. The five Lean principles are:
(i) specify value; (ii) map the value stream; (iii) create flow; (iv) establish pull; (v)
pursue perfection (Womack & Jones, 1996). The kaizen approach is holistic and a
representation of the Toyota Production System as introduced to the world outside
of Japan by Masaaki Imai in 1986. It also includes the development of the human
element in every process. It also expands to the improvement of broader society.
Kaizen is a holistic approach to make everything and everyone better; the work-
place, processes, policies, people, the environment, the economy, and humanity. The
ideal is that everything and everyone must benefit from improvements; kaizen does
not cause harm (Emiliani, 2015c). It is a techno-social system whereby processes
and people are purposefully and continually improving through scientific problem
solving that enables the creation of value for the end customer and all other stake-
holders.
Lean, on the other hand, is a manufacturing-orientated Westernised interpretation
of the Toyota Production System initially studied by Krafcik (1988) and elaborated
on by Womack et al. (1990 and 1996). Although Lean has become popular since
it was coined by Krafcik, it has not been able to emulate the successes of kaizen
as developed by Toyota Motor Corporation as its ‘…focus has long been the near-
singular pursuit of productivity and efficiency improvements to lower costs and
increase profits, usually culminating in lay-offs’ (Emiliani, 2015c, p. 8). From a
kaizen perspective an organisation does not become lean by being mean.
To better understand Lean and kaizen, it is important to gain insight into the
historical development of organisational excellence.
1.2 A Brief Perspective on Recent History
The way organisations behave has improved progressively since the Industrial Rev-
olution. During the late 1700s Eli Whitney introduced exchangeable, standardised
parts for muskets to enable the continuous use of a firearm once a defective part has
been replaced. Previously the whole firearm had to be discarded (Mirsky, 1998).
Mass manufacturing emerged during the late nineteenth and early twentieth cen-
tury, replacing craft production. Henry Ford and Frederick W. Taylor revolutionised
mass manufacturing through the establishment of the automotive assembly line
before and after WWI (Womack et al., 1990). It is regarded in many circles that Tay-
lor’s ‘Scientific Management’ mirrors Western thinking where the focus is mainly
on the process, especially its financial benefits for a few stakeholders. In contrast,
the Toyota Production System (TPS) is more holistic, a systems approach, leaning
towards an Eastern worldview whereby the group (all stakeholders) must benefit
(Shingo, 2007).
Conversely, Emiliani (2015b) contends that Taylor did not propagate a focus
on process whereby the workers were disregarded. Taylor stated that Scientific
66 P. Wii d
Management ceases when the system delivers bad outcomes for people. It was unfor-
tunately the misuse of Scientific Management by others that led to the belief that
Taylor did not care about the workers. Frank and Lillian Gilbreth added to Tay-
lor’s scientific analysis (taking his time-and-motion studies to the next level) with a
stronger focus on the needs of the employee (Hellriegel, Jackson, & Slocum, 2002).
Albeit, an important reflection on the contributions of Ford and Taylor to organi-
sational improvement is that ‘the-winner-takes-it-all’ attitude in an organisation will
usually lead to disengagement by the negatively-affected stakeholders. Low morale
will often derail efforts to satisfy customer requirements and hasten entropy (deteri-
oration) of the system. Emiliani (2015a) speaks of ‘non-zero-sum outcomes’ as the
target condition; a ‘win-win’ situation for all stakeholders.
Walter A. Shewhart introduced Statistical Control Methods at Bell Telephone
Laboratories in New York during the 1930s. This helped to ‘recognise when to act
and when to leave a process alone’ (Walton, 1986, p. 7), bringing about efficiencies
by prioritising process problems through standardised response mechanisms. Dr.
W. Edwards Deming extended Shewhart’s work during the rebuild of the Japanese
economy after WWII. His approach to organisational improvement promoted sys-
tems thinking (not point improvements), measuring variation in performance, and
understanding human behaviour (Walton, 1986). Deming was recognised in 1960 by
Emperor Hirohito for his contribution to the rebuild of the Japanese economy.
Although Deming was not directly involved with Toyota Motor Corporation
(TMC), his methodology had a profound influence on the development of the Toy-
ota Production System (TPS) as stated by Dr. Toyoda, former president of Toyota
Motor Corporation in 2005: ‘As we continued to implement Dr. Deming’s teachings,
we were able to both raise the level of quality of our products as well as enhance
our operations on the corporate level.’ (Willis, 2012). Other contributors to the post
WWII economic revival in Japan include Joseph M. Juran and Kaoru Ishikawa.
Toyota Motor Corporation has been synonymous with organisational excellence.
The father of TMC was Sakichi Toyoda who developed power looms during the
late 1800s and early 1900s in an effort to make weaving easier for his mother and
the workers (Toyota Global Website, n.d.). This respect for people inspired the 45
patents he registered during his lifetime and has since been one of the two pillars of
the Toyota Production System (the other is continuous improvement). In 1907 the
very successful Toyoda Loom Company was established. TMC was founded in 1937
after Sakichi’s eldest son, Kiichiro, visited Ford Motor Corporation in 1927 and had
the vision to manufacture vehicles for the Japanese people. Eiji Toyoda, Kiichiro’s
cousin, also visited Ford Motor Corporation in 1950, which inspired him to pull
TMC from the doldrums after WWII. Together with Taiichi Ohno, they realised
that Ford’s mass production (which relied on large inventory holding, huge and
expensive equipment, and high capital expenditure) would not be viable in Japan
and this led to the development of a manufacturing system consuming minimal
resources, the Toyota Production System (Womack et al., 1990). Taiichi Ohno and
Eiji Toyoda developed the Just-In-Time system over a period of 20 years which
resulted in extraordinary success and become the subject of ongoing research since
Kaizen and Education 67
the 1980s. Much of what is covered in this chapter is based on their initial work as
well as the contribution of their colleague, Dr. Shigeo Shingo.
Masaaki Imai was the first person to introduce the TPS philosophy of kaizen to the
world outside of Japan in 1986 in his award-winning and best-selling book, Kaizen:
The Key to Japan’s Competitive Success. Prior to this he worked closely with Taiichi
Ohno and the Toyoda family after he spent five years in the United States from 1957
to study American management practices through the Japan Productivity Centre.
On his return to Japan in 1961, he became a management consultant (Imai, 1986)
working closely with Taiichi Ohno and numerous businesses across the globe. He
published a highly acclaimed sequel, Gemba Kaizen. The Commonsense, Low-Cost
Approach to Management in 1997.
Imai’s book on kaizen (1986) inspired James Womack (2016) to study TPS and
he then popularised ‘Lean’ with Daniel Jones and Daniel Roos in 1990 with their
book The Machine That Changed the World (Womack et al., 1990). They introduced
Lean manufacturing methods in the 1990s, mainly focusing on cost-savings through
improving processes. Unfortunately, it can be argued that their ‘Western’ paradigm
focused their attention on the methods employed in TPS with the respect-for-people
aspect of Toyota sadly ignored. In many organisations this led to the notion that
‘Lean is mean’, often culminating in headcount reduction (Emiliani, 2015c). It was
only around 2007 that Lean advocates started to realise that TPS is more than a cost-
reduction methodology. Their corrective action was to introduce Lean Management
which gave more attention to Lean leadership and respectful behaviour. Nonetheless,
damage to the Lean methodology was already done in some Western economies,
especially in North America (Emiliani, 2017a).
Organisational improvement has been pursued for as long as organisations have
existed with numerous adaptations, failures, and gains. However, the Toyota Produc-
tion System is still regarded as the benchmark of excellence due to its holistic and
practical approach. But what is the purpose of the kaizen system?
1.3 The Purpose of Kaizen
1.3.1 Developing a Culture of Excellence
The purpose of kaizen is to create a sustainable organisational culture of excellence,
focused on creating value for the customer by everybody, everywhere in the organ-
isation through continuously solving problems and reducing waste (inefficiencies).
Customer value must be quantified in terms of quality, cost, and delivery (speed)
(Imai, 1986, 1997).
However, before problems can be fixed they must first be identified, based on
a new corporate and individual mind-set of pursuing a better situation. If people
do not see their workplace through the kaizen filter, they will not be focused on
eradicating inefficiencies and satisfying the needs of stakeholders. Once problems
have been identified, frontline people (e.g. teachers, lecturers, and coaches) must be
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